Ali al-Wardi 3: Intercession
by Konfused Kid June 15th, 2007Some of the foundations of religious faith at that time were based on intercession, meaning that when people claim to hold to the prophet’s companions or household, then it does not mean following their way of life, but to get their intercession on judgement day. People believed that life is mortal, and is not worthy of human interest but must one must tend to the afterlife instead, most importantly by performing religious duties on one hand and to get the intercession of those favored by God on the other. As for morals and good treatment and so forth then they are not important as all sins in their regard may be forgiven by the intercessors whom God loves extremely. It is clear that this principle of ‘intercession’ has roots in the composition of the governing state in old times, people are used to see that the person who is close to the sultan is able to save someone’s neck or grant rewards, this was reflected on their religious faith. This also explains many contradictory social patterns in Ottoman-era Iraq as the people (government and commons) were extremely focused on rebuilding shrines and mosques at times where oppression and thievery was common between people, as the government oppresses people who oppress each other, all believing in a seat of heaven once the intercessors speak their words.
One of the most controversial cases in Sunni-Shiite debates is the succession of Prophet Mohammed, any researcher looking into the case through modern objective lenses will feel that the case is one of the far past and has no exclusive relationship to the present, Iraqis opinion was different, as they believe the person who succeded the prophet will be their intercessor and could rescue him from damnation.

